Visita Iglesia 2026

Videos for Lent

 

 

Lent is a 40 day season of prayer, fasting, and almsgiving that begins on Ash Wednesday and ends at sundown on Holy Thursday. It’s a period of preparation to celebrate the Lord’s Resurrection at Easter. During Lent, we seek the Lord in prayer by reading Sacred Scripture; we serve by giving alms; and we practice self-control through fasting. We are called not only to abstain from luxuries during Lent, but to a true inner conversion of heart as we seek to follow Christ’s will more faithfully. We recall the waters of baptism in which we were also baptized into Christ’s death, died to sin and evil, and began new life in Christ.

Many know of the tradition of abstaining from meat on Fridays during Lent, but we are also called to practice self-discipline and fast in other ways throughout the season. Contemplate the meaning and origins of the Lenten fasting tradition in this reflection. In addition, the giving of alms is one way to share God’s gifts—not only through the distribution of money, but through the sharing of our time and talents. As St. John Chrysostom reminds us: “Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours, but theirs.” (Catechism of the Catholic Church, no. 2446).

In Lent, the baptized are called to renew their baptismal commitment as others prepare to be baptized through the Rite of Christian Initiation of Adults, a period of learning and discernment for individuals who have declared their desire to become Catholics.

The Lenten season is a time of preparation for the liturgical celebration of the suffering, Death, and Resurrection of Christ. Many Catholics spend that time on the three practices of Lent: prayer, fasting, and almsgiving. It is also a time to participate in the Sacrament of Penance and Reconciliation.

The season of Lent lasts from Ash Wednesday until the evening of Holy Thursday. If Sundays are excluded from the count, the season lasts forty days. The forty-day length of Lent is rooted in the biblical usage of the number forty. Forty is typically indicative of a time of testing, trial, penance, purification, and renewal. In the New Testament, forty days is the length of Jesus’ time of trial in the desert in preparation for his public ministry, proclaiming the Gospel.

Mark 1:12-15

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand.

The forty-day period of Jesus’ trial in the desert echoes a number of events in the Old Testament:

  • The face of the earth was cleansed and purified during the promised period of days and nights that rain poured down during the great flood—”I will bring rain down on the earth for forty days and forty nights, and so I will wipe out from the surface of the earth every moving creature that I have made” (Gen 7:4).
  • The face of the earth was renewed during a fortyday period after the mountain tops appeared and the waters of the great flood receded—“The tops of the mountains appeared. At the end of forty days Noah opened the hatch of the ark that he had made” (Gen 8:5-6).
  • Moses spent forty years as a shepherd in the desert before God called him to lead the Israelites out of slavery—“Moses fled when he heard this and settled as an alien in the land of Midian . . . Forty years later, an angel appeared to him in the desert near Mount Sinai in the flame of a burning bush” (Acts 7: 29-30).
  • Moses fasted for forty days and nights on Mount Sinai before receiving the tablets of the covenant—“So Moses stayed there with the Lord for forty days and forty nights, without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten commandments” (Ex 34:28).
  • The Israelites spent forty years wandering in the desert, as a time of testing, trial and purification of the people, before reaching the Promised Land—“Now the Israelites had wandered forty years in the desert, until all the warriors among the people that came forth from Egypt died off because they had not obeyed the command of the Lord” (Jos 5:6; see Num 32:13).
  • The prophet Elijah spent forty days in the desert before encountering God on Mount Horeb—“[Elijah] got up, ate and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb” (1 Kgs 19:8).
  • The Ninevites were given forty days before God was going to destroy the city, allowing time for repentance and conversion—“Jonah began his journey through the city, and had gone but a single day’s walk announcing, ‘Forty days more and Nineveh shall be destroyed,’ when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth” (Jon 3:4-5).

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